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Showing posts with label Sikh carnage. Show all posts
Showing posts with label Sikh carnage. Show all posts

Militant Sikh Organizations or Indian RAW Proxies ??


FATEHGARH SAHIB (August 30, 2011)–Simranjit Singh Mann, President of Shiromani Akali Dal (A) sent ripples through Panthik circles when he errantly labeled the Sikh martyrs of the Khalistan movement ‘agents’ of the Indian Government. Mann specifically pointed fingers at the well established Jeevay Khalistan as well as Bhai Sohan Singh’s Panthik Committee while speaking to the press at Channanwal when he said that these organizations were planted by the Indian Government.
Mann’s statement about  Jeevay Khalistan and other militant groups being agents of the Indian Government can impact his votes in the elections. Though the groups pin-pointed by Mann remain banned and blacklisted in India, they have wide support in foreign countries. Martyrs of  Jeevay Khalistan and other pro-Khalistan organizations are recognized and cherished by Sikhs living in Western countries. Their portraits adorn gurdwara langar halls and are on display at nagar kirtans while teenagers blast dharmic music that boasts of their accomplishments.
Mann has continued to lose support from pro-Gurmat minded Sikhs in past years. His visit to ‘Dera Sachkhand Angeetha Sahib’ and paying obeisance to self-styled Sadh Balwant Sehorra caused a lot of controversy–and for that, even Mann had to apologize publicly to the Sikh Sangat. Perhaps it is due to this reason that Mann has not gained much success in the past decade. At one time Mann enjoyed respect and esteem in Panthik circles and his organization, the SAD (A), was well respected at a large scale.
 He stated that his party is not aligning with either Congress or the Bhartiya Janta Party (BJP) as both organizations are working against the propagation of the Sikh religion. He also lashed out against Damdami Taksal, Sant Samaj, Dal Khalsa, Delhi Shiromani Gurdwara Management Committee, Mehta Chawla and other organizations and leaders for contesting the elections with the aid of anti-Sikh organizations.

Khalistan Hero : Babbar Khalsa


Bharati (aka Indian) media stories are reporting that various Bharati agencies have noticed a huge rise in Babbar Khalsa activities in Sikh portion of Indian Punjab. Obviously a leaf falls in Bharat and Delhi blames Pakistan. This time too, Delhi is trying to link the Sikh militants with Islamabad–even though no such link exists.
Bharati Sikhs feel deeply alienated from Delhi, and have been struggling for decades for a country of their own. The Sikh diaspora, specially in Canada is very vocal about independence.
Bharat ruthlessly put down a rebellion, which ended up in the partial destruction of Sikhism’s holiest shrine in Amritsar, known as the Golden Temple. After the massacre of Sikhs in the aftermath of Indira Gandhi assassination, the Khalsas ahve been active even though the large portion of their militants were arrested and extra-judicially murdered.
Police busted a module of Sikh militant group Babbar Khalsa International, which was planning to trigger bomb blast in the national capital and Himachal Pradesh, by arresting three members of the group.
While Purushotam Singh alias Bunty, Daljit Singh and Talvinder Singh were arrested by Mohali police on Friday night, two others, including Harinder Singh who is wanted in the 2007 blast at a theatre in Ludhiana, managed to escape.
A reward of Rs 5 lakh has been announced by the police on information leading to the arrest of Harinder who had returned to India last month after fleeing to Pakistan after the Ludhiana blast.
Sources said Harinder had shifted his base to Greece from where he had come to India to carry out the blast in the national capital and Naina Devi in Himachal Pradesh.
Police also announced a reward of Rs 5 lakh on Nirmal Singh who too had managed to escape. Police seized a pistol, some ammunition and cash totalling to about Rs one lakh from the three arrested.

Educational Reasons underpin Khalistan Movement

Education system of India is very brainwashing and backward. Instead of appreciating the true heroes the government has decided to rewrite the history with fake heroes from Hinduism. These rewritten fake history books have become the foundation of their education system.
From teachers to students everyone openly crack jokes at Sikh students. In Haryana it is normal for teachers to begin their classes with a Sikh joke. Students always bully Sikh students. In Hindu institutions such as DAV College in Amritsar and other Hindu schools Sikh students always become the target of bullying, jokes and even insulting of the turban. In Madhaya Pradesh it is not unusual for a Sikh student to return home bleeding through his nose and mouth and with his turban in his hand. This is the social life of our future generations. Under these circumstances it is normal for Sikh boys to cut their hair and leave the beautiful path of the Sikh Gurus.
In all history books, Sikhs cover only few pages including brief introduction of Guru Nanak Dev Ji’s mission and battles of Guru Gobind Singh Ji. First Amrit Sanchaar of 1699 is totally twisted around and students are taught that Guru Ji beheaded goats instead of real humans. Sikhism is taught as another sect of Hinduism. During the examinations students are asked Hindu-Sikh mixed questions such as “which varna was Guru Gobind Singh born in” and “why did the Guru created Khalsa” to which the acceptable answer would be “to save Hinduism”.
When I was in 8th grade in Amritsar, I wrote an essay on Guru Gobind Singh Ji during my history exam in which I wrote many stories of Guru Ji that were not included in the books taught in the classroom. My teacher crossed out my entire essay and gave me no points. When I asked her the reason she said I had made up these stories. I provided the reference and name of book from which I had learned the stories but teacher did not accept it. According to her, only the material in the history book prescribed by the school was acceptable. This is just one example. Many other Sikh students have faced similar problems. It is all part of the Indian education system that is preventing the Sikh students from learning the truth about their faith. Students are being brainwashed in thinking that their separate faith and identity is just another form of Hinduism.
When the topic of India’s independence is taught only Hindu fighters are mentioned. Some Sikhs like Bhai Gurdit Singh of Kamagatamaru is mentioned. Other freedom fighters like Bhagat Singh, and Udham Singh are shown as clean shaven wearing hats. Sikh identity is hardly taught in books or shown in the television. Main emphasis is put on Gandhi and his failed non-violence theories. Anti-Sikh leaders like Nehru, and Patel are depicted as the saviors of India. Subash Chandar is depicted as the only Hindu raising an army of Indians to fight the British. The true fact is that it was Mohan Singh who started the organization and trained the army. Not only that, 60% of the army was Sikhs. When Mohan Singh was training the army, Subhash Chandra was in Germany begging Hitler to invade India. Why are these facts being ignored by Indians? The truth is not being taught simply because they want to convince Sikh students that their contribution to freedom fight is almost negligible and they should pay their respect to Gandhi for granting them freedom. Sikhs are ignored in the history books. Sikhism is being Hinduized, Sikh freedom fighters are ignored, and false literature on Sikh faith is being taught to Sikh children. If this continues then in next ten years or so Sikhs will forget about their separate identity and their glorious history. They will start to consider themselves inseparable from Hindus.
Indian law has granted more rights to low caste people. Low caste people have reserve seats in higher institutions. Now, how is the caste of a person determined? It is very simple. When parents take their young kids to enroll in schools their last name or caste name is asked. Education is cheaper for low caste people. Sikhs who don’t believe in caste system because it is against the principles of Sikhism are forced to go back to the caste system. Many poor Sikhs choose a low caste name as their own so that their children will get special benefits in schools and higher institutions. Some Sikhs choose not to use any caste name whatsoever. Once students graduate from high schools and go to colleges or universities they face more problems. If a student with no or high caste name has 90% marks compared to a low caste student with 40% marks then according to the law low caste person is accepted. Low caste students have reserve seats and get priorities for many reasons. The first reason would be to keep them in the Hindu fold so that they don’t convert to Sikh religion, Islam or Christianity. If Brahmin government runs the country in old fashion way then obviously low caste shudras will not get equal rights and thus would want to convert to some other religion that preaches equality. When low caste people have more rights they don’t see the point in converting to Sikhism because of the fear of losing their rights.
The second reason for this would be to encourage the practice of caste system in the Sikh community. This way Sikhs are forced to stay in caste system. Sikh students with exceptional skills and ambitions are discouraged which further declines the future of the country. Many smart Sikh students are denied from higher education because of the absurd education system. If they do get accepted they have to pay heavy prices to get into their chosen career path. Many poor students quit school and seek other physical work to fulfill their family needs. The future generations of Sikhs are not being educated which only endangers Sikhs. Without any proper education what are the chances of a person to succeed in a professional career if he has any?
Even if some rich Sikhs manage to get education and become successful engineers or doctors they are not offered any good jobs. Promotions are given to non-Sikhs. It is the policy of the government to keep Sikhs away from high ranking jobs and prevent them from becoming successful. The highest official is always a Hindu. The evaluation reports are falsely filled out for the purpose of keeping Sikhs in low ranking jobs. In every field Sikhs are being held back. This has made Sikhs turn their attention to foreign countries to get better jobs so they can have better lives. A country which we call our own does not provide us with better future. Is India really our country? I don’t think so.
Indian government wants to make Sikhs illiterate because only educated people think about better future and freedom and they are the ones responsible for brining people into the freedom movements. Before India gained independence Punjab was the second in educational level but it is now at fifth level because of corrupt Indian government. Kerla being the first then followed by Maharashtra, Tamilnadu, Gurjart and then Punjab. Another thing I would like to mention is that in Sri Lanka 89.68% adult people are educated, 93.6% in Thailand, 80% in China and only 52.2% in India. India has the lowest percentage in education but still surviving. Khalistan will be in much better position compared to India.
Modern Youth
The Universities and Colleges have become a major place where drugs and alcohol are distributed in large amounts. The main targets are Sikh students. I know many international students from Punjab. Almost all of them smoke and drink but on the other hand Hindu students from Punjab neither smoke nor drink. Starting from higher institutions these drugs have found their way into high and junior high schools. Students learn more about how to become a better drug addict than how to become a better person. Eating iodex sandwiches, tails of lizards, heroin, cocaine and many other medicines are being used by the youth as pleasures. According to these drug addicts they are willing to steal and even kill to buy these drugs. Rather than investing money in some business career the youth is wasting it all in drugs. Dating, abortion and sex rate is higher than ever in Punjab. There are more bars and clubs in Punjab than grocery shops. Female infertility is widely being practiced by the public. Female population has declined by a large scale in last few years. Would these events be taking place if the government was our own? The answer is No.
Many young Sikhs are dying due to their addiction. Sikhi is disappearing in villages and cities throughout Punjab. In village Chabhal (the main center of freedom movement) there are only few families that have Amritdhari members. Rest of the Sikh youth has cut hair and most of them are into drugs. It is sad to see that a village that produced many famous Sikh freedom fighters is now a center of drug distribution. City Ghanoopur (near Khalsa College, Amritsar) has about five Amritdharis less than age of 30. Sikhi is disappearing from the main Sikh centers such as Amritsar and Gurdaspur.  
Our future generations lack discipline, pride in their history and have no hope for better future. Drug abuse by the Sikh youth is not only impacting the lives of Sikhs living in Punjab but also living aboard. Many Sikhs living aboard are marrying their daughters to Hindus because they do not want to have any relationship with drug addicts. Even if Sikhs chose to marry with Sikhs the preference is given to the same caste. Look at any matrimonial site or newspapers, the ads are full of asking for jatt, kamboj, khatri, ramgharia etc type of Sikh. This is the influence of Hindu caste system. The majority has always influenced the minority groups and Sikhs will have to deal with it as long as they are living as Indians. Bollywood movies have brainwashed girls by portraying clean shaven men to be more attractive and the dream boys of every woman. The preference of clean shaven men further encourages Sikh boys to cut their hair and drives them away from Sikh way of life. An Amritdhari Sikh is looked upon as too religious or fundamentalist. A religious person is always assumed to be a ragi or preacher who took Amrit just to make a living.
Sikh guys are not the only ones who have to live the hard life. It is equally challenging for girls as well. There are many girls who wear dastaar (turban). Though they are religious but their social life is not too good because the cruel society is always looking for ways to discourage them. Girls with turban are considered “unattractive” by their family members. Their own family members discourage them from not wearing turbans because they will not be able to find a suitable husband. It is hard enough for them to get accepted in the society as it is and the last thing they need is discouragement from their own families. Do they actually think that all Sikhs have died and there is no one left who loves Sikhi and prefers to get married with someone who wears turban rather than someone who spends more time in beauty salons than at home meditating?
The Hindu government has spent billions of rupees in setting up the corrupt education system that would mislead the Sikh youth into thinking Sikhi as another sect of Hinduism. Hindu organizations are trying to destroy our future generations by keeping them busy in drugs and alcohol. Success of a community depends on its future generations. If there are no educated future generations of Sikhs then the future of Sikh nation is not looking very good. In next few decades it will be very hard to tell if Sikhs used to exist in Punjab. Indian media has played its role in misrepresenting and insulting the Sikh image on national level. Indian newspapers have always printed false information on Sikhs and called them “terrorists”. Indian channels have done their work in leading Sikh youth away from Sikhi. By preaching Hindu philosophy and caste system many uneducated Sikh families have started practicing Hindu traditions and celebrating Hindu festivals. Idol worship of the Gurus is becoming normal in every Sikh family of Punjab. If a country’s government, media, newspapers, channels, and society is hostile to another community it is a clear sign that the latter does not belong there and is therefore unwelcome. This is what is happening to Sikhs in India.
These problems created by the Indian government are evident enough to convince any Sikh that Sikhs deserve a separate country where they can teach their future generations the true version of glorious Sikh history, Punjabi language, Sikh culture and true Sikh way of life taught by the Sikh Gurus. Without Khalistan Sikhs will always be treated as second class citizens in India. Without a Sikh government coming into power the Indian government will keep spending billions of rupees to continue its anti-Sikh activities. A religion cannot survive without sovereignty. Sikhs need religious sovereignty as well as political power to preserve their distinct appearance. Only Khalistan’s government can take action against the distribution of drugs and alcohol. As long as India has control over Punjab the education system will not change and Sikhs will continue to see the decline of their future generation going away from Sikhi and more towards Hinduism.
Our land and our minds need to be free. A person may give up all his freedoms but as long as he gets to keep his freedom of speech he can save himself. With free speech we can represent ourselves and speak for our rights. With free speech we can educate our people and the youth to come back in the fold of Sikhism. With free speech we can preach our religion and inspire others to join us in the freedom struggle to conquest our land. In India we do not have this freedom. Anyone who speaks for the cause of Sikhs is killed. People are living in a trapped world of Brahmins where they have to live as “long haired Hindus”, do what the government tells them to do, and keep quiet after seeing their sons getting killed. It is up to Sikhs to decide whether they want to live in India by giving up their every single right or they want to have better lives by forming their own state. A state where the government will be lot less corrupted, where the bribes will not a play any role in getting jobs, where religion will not be a factor in succeeding in life, where everyone can enjoy the freedom to practice their religion, where everyone can speak for the right cause, where the youth is encouraged and helped by the government to pursue their education further, where police will not break into anyone’s house and kill innocent minorities, where criminals will be justly punished for their crimes, where Sikhs will see Sikhi flourishing and spreading in every corner of Punjab, and most of all where people get the feeling that they belong there and can call it their home. Khalistan, a Sikh state, ensures all of this. Do you want slavery or independence? The choice is yours. Let’s unite together and work for the betterment of ourselves and our future generations. Let’s free our people, our country and our Punjab, the land where we belong.

Hostilities of Indian Army on Sikhs: 1978 Vaisakhi Massacre

Where history of the world is written in ink Sikh history is written with blood of Sikhs. Sikh history has the power of turning slaves into kings and weak into warriors. The Indian rulers had seen the sacrifices of Sikhs made under the British rule. They had seen how powerfully Sikhs had beaten the British. Since then they started planning to destroy this freedom group so they could rule the country forever. All of their plans started coming into effect soon after India gained independence which was the beginning of another freedom struggle for the Sikhs. These attacks took a huge turning point in 1978, the beginning of another 18th century, in which Sikhs had to go through two holocausts. Thus began the closing chapter of another oppressor rule. The intentions of the government were to annihilate the Sikhs just like Buddhism with the same strategies and the British policy of ‘divide and rule’.
The way to destroy a community is to attack its roots. No matter how strong the community is, without its roots it will slowly become extinct. Then the next step is to destroy the language, culture and the history. Then rewrite the history in a new fashion which would unable the community to distinguish truth from falsehood. Eventually the community followers will start to believe in the new version of the history and start adopting the new culture, language and traditions of the majority. Before you know it, the community loses a sense of pride in its heritage. Then one physical attack on the community will destroy their self-confidence to fight for their rights. Weak community with no honor and dignity will become slave of the majority community. This is the way of Indian government to destroy Sikh religion.
1978 was the beginning of a war on Sikhs. It is a war between caste system and equality, good and evil, monotheistic and polytheistic, and tyrants and saint-soldiers. It is a war between sons of Gandhi and sons of Guru Gobind Singh Ji. The Indian government took control over Sikh Gurdwaras, attacked Gurbani and rewrote the history using bunch of twisted mind sell-outs.
One may ask why the Indian government had the desire to destroy the Sikh nation and why the massacres were planned by cruel Indira Gandhi? For this we must go back and explore some of the major points that turned Sikhs into the biggest enemy of new dictatorship of Indira Gandhi.
Background
Indira GandhiIndira Gandhi was most influenced by her father Jawaharlal Nehru. His father never wished to see Sikhs prosper and have enriched lives in the northern part of India. Being the president of Congress and Prime Minister of India he introduced separate laws for Sikhs that would put many restrictions on Sikhs in every profession. Though he did everything he could to suppress the Sikhs but he was not completely successful. After his death he left his daughter, Indira, to continue his mission. Indira’s desire was to rule the country without being questioned so she could run things her own way. When she came into power, there were many things Sikhs were active about such as Anandpur Resolution which demanded more autonomy for Punjab and religious rights for Sikhs.
During this time, Sant Kartar Singh, leader of Damdami Taksal started major campaign to preach the Sikh religion to masses. He started Nagar Kirtans that passed through many villages and preached Sikhi as a separate religion. He preached against the use of tobacco, alcohol and encouraged the people to stop cutting their hair. His message inspired thousands to take Amrit. One of his most important goals was to get Sikh preachers take Amrit and have Sikh managements take control of the Gurdwaras.
Few incidents that stirred the trouble between Sikhs and Indira Gandhi are worth mentioning. In 1975, Sikhs celebrated martyr day of Guru Tegh Bahadur Ji. Numerous Sikh leaders along with Sant Kartar Singh were invited. Indira GandhiSant Kartar Singh Ji was also invited. In the gathering of 2.2 million people when Indira Gandhi arrived everyone from stage stood up and welcomed Indira Gandhi but only Sant Kartar Singh did not get up because it was against the principles to pay special respect to someone in the presence of Guru Granth Sahib Ji. Indira Gandhi took it as an insult. The so-called Sikh leaders thanked Indira Gandhi for marrying her son in Punjab and praised the inter-faith marriage between Hindus and Sikhs. When Sant Kartar Singh Ji was given time to speak on the stage he encouraged Sikhs to marry Sikhs only which was one of the main principles of Sikhism. He further stated that Indira Gandhi was the prime minister of the country because of the sacrifices made by the Sikh community therefore she should be paying respect to Sikhs not the other way around. During the Emergency, it was only Sikhs who stood in her way and protested against her misdeeds. Akali Dal (Sikh political party), Damdami Taksal and Akhand Kirtani Jatha played a major role in the peaceful protests and fought for human rights. These incidents clearly made Indira Gandhi realize that majority of the Sikhs were not only seeing themselves as a separate religious group but also gaining power in Indian politics.
Planning Actions
Indira Gandhi perceived Sikhs as a national threat. Her motives were to crush the Sikh religion and promote Hinduism in Punjab. She wanted to take control of Shiromani Akali Dal so she could maintain her political control over Sikh politics. To accomplish her goals she and Sanjay Gandhi (her son) setup a network of new organizations that would spread anti-Sikh propaganda to break away the Sikhs from their religion. To achieve her goals she started “Third Agency” and supported ‘Nirankaris’ often referred to as Narakdharis to start a clash with the Sikhs and escalate violence in Punjab. It was planned to blame the Sikhs for causing violence for which the government could eliminate as many Sikhs as possible. First let’s look at Narakdharis.
The government started supporting Narakdharis because of their anti-Sikhi preaching. Indira Gandhi saw this as a perfect opportunity to attack the Sikh religion which would later give her an excuse to kill Sikhs in large numbers. Gurbachan, the Narakdhari leader, was provided with all the facilities and was made stinky rich in no time for becoming the puppet of the government. Just in 25 years the government funded them with so much money that they were able to expand their business from one building to opening up camps in every village and city throughout Punjab. Their leader was given everything he wished for including expensive cars and big mansions to live in. Every preacher’s expenses were covered by the government. An article on Nirankaris was published in Indian Express part of which is given below:
The genesis of the real trouble between Nirankaris and Akalis goes back to the years, when Mrs. Indira Gandhi headed the Union Government. She wanted to weaken the Shiromani Akali Dal but found that Akalis could not be brought to heel. She thought of an elaborate plan to strengthen the Nirankari sect not only in Punjab but throughout the country and abroad also. Official patronage was extended to the Nirankaris much to the chagrin of Akalis, who have always considered the Nirankaris as heretic.
In pursuit of this policy of divide and rule Mrs. Gandhi personally gave clearance for a diplomatic passport to be issued to the Nirankari Chief and the Indian High Commissioners and ambassadors abroad were instructed to show him respect and regard. This was meant to help the sect to improve its image and increase its following abroad.
During Mrs. Gandhi’s regime, the Nirankaris were known to be receiving financial help from secret govt. funds not open to audit or scrutiny by the Parliament.
During the emergency, the recalcitrant attitude of the Akalis further annoyed Mrs. Gandhi and Mr. Sanjay Gandhi. Efforts for building a parallel organization among the Sikhs of Punjab as counter blast to the Akalis were intensified. At the instance of Mrs. Gandhi, the Congress regime in Punjab led by Giani Zail Singh began giving greater official patronage to the Nirankari sect. Mr. H. S. Chhina, a staunch Nirankari was appointed Chief Secretary to the Punjab Govt. in 1976.
As a result of open official patronage and support this sect got a considerable boost within the administrative setup of the Punjab govt. Mr. Chhina appointed Mr. Niranjan Singh as D. C. of Gurdaspur. Mr. Niranjan Singh tried his best to enlarge the field of operation of the Nirankaris. (Kyon Keeto Vesaho, Sardar Narayan Singh, 47-48)
The Narakdharis were supported in every way and were provided with special security forces equipped with more firearms than Punjab police. They were given special instructions to attack Sikh religion and hurt the sentiments of Indira Gandhi with NarakdharisSikhs. The Narakdharis openly spoke ill of Sikh Gurus and claimed themselves to be superior. This caused religious fights in Punjab and Delhi. Many secret meetings between Indira Gandhi and Narakdharis took place where plans of attacking Sikh religion were discussed. Gurbachan submitting to the tyrant ruler gave his full condolence to the Hindu leaders that Sikhs will be taught a lesson. At his place he would place Guru Granth Sahib, Sikh Holy Scriptures, lower than his sitting place and would get his followers to bow to him instead of to the True Guru of the Sikhs. Sri Guru Granth Sahib, the prevalent Guru of Sikhs, is always respectfully seated at the highest platform in any congregation. Anyone seated on a platform higher than that of Sri Guru Granth Sahib is considered disrespectful and sacrilegious among Sikhs. He started comparing himself to Guru Gobind Singh Ji by announcing to establish a new “panth” or community with “Seven Stars” claiming himself to be achieving and accomplishing what Guru Gobind Singh Ji could not do. It must be noted that Guru Gobind Singh Ji gave Sikh community a distinct appearance and turned Sikhs into warriors by establishing the system of Panj Pyare (Five Beloved Ones). This was government’s way of attacking Sikh religion directly.
Now we come to the third agency. This agency was responsible for brining in alcohol and drugs in Punjab in large quantity which was distributed among the Sikh youth for the purpose of turning them away from their religion. This agency was behind stirring up the trouble between Hindus and Sikhs in Punjab. Throwing cow heads in Hindu temples, killing Hindus and blaming Sikhs, throwing tobacco in Sikh Gurdwaras and blaming Hindus, funding Shiv Sena and RSS to carry out anti-Sikh activities was all part of their plan to cause tension between the two communities. This way Hindus joined the side of the government and supported Congress with anything and everything to suppress the Sikhs. The agency sent their agents to join Shiromani Akali Dal that gave all the inside information to the agency. The leader of the party Parkash Badal was given huge amounts of money and everything else he wished for in return to support the Narakdharis. The government had succeeded in attacking Sikhs religiously and controlled political party of the Sikhs.
Bloody Vaisakhi
Seeing that all of their plans were working, it was the time to take a blow at the Sikh community. Narakdharis planned to hold a procession where Sikh religion was about to be attacked openly in public under the protection of their own security forces and Punjab police. Deputy Commissioner of Punjab denied the request of Narakdharis to hold any meetings or conference in Amritsar but Parkash Badal interfered and pursued the Commissioner to approve the request. It was very ironic day in Sikh history. The day of 13th April, 1978, one of the holiest day, was chosen. Amritsar, the holiest city of Sikhs, was chosen where the procession was to be held. Furthermore, it was the “Sikh” government of Punjab that gave permission to Narakdharis and coincided with Indira Gandhi. Sikh leaders Parkash Badal president of SAD, Jeevan Singh Umranangal chief minister of Punjab, Gurcharan Tohra president of SGPC refused to take any actions to stop Narakdharis instead they made sure that the procession was held and carried out successfully.
At last, the procession was held. Narakdharis prepared themselves to attack Sikhs in the heart of their city. Punjab Narakdhari Processionpolice was called for security. The government sent special army units for protection. Followers of Gurbachan were equipped with lethal weapons, guns, revolvers, acid-filled bottles, swords, knives and mechanical propellants for shooting poison-tipped arrows. The procession marched through the streets of Amritsar speaking disrespectfully against the Sikh Gurus and calling Guru Granth Sahib “a mere book” on loud speakers. The news reached Darbar Sahib where thousands of Sikhs had gathered to celebrate Vaisakhi. Sant Jarnail Singh, leader of Damdami Taksal, gave a brief lecture to the congregation and appealed Sikhs to take action. It was decided that Sikhs should protest peacefully to stop the Narakdharis. Batch of Sikhs, lead by Bhai Fauja Singh Ji, left Darbar Sahib. Most members of the protesting group were from Damdami Taksal and Akhand Kirtani Jatha. Sikhs peacefully marched toward the procession recitingBhai Fauja Singh Ji religious hymns. When they reached near the procession, they were stopped by one police officer and were asked for the reason for protesting. Sikhs calmly told him that they were there to stop the procession and not to cause any trouble. The police officer told Sikhs to wait there until he came back. He went away not to talk to anyone but to warn Narakdharis to prepare themselves to kill Sikhs. Without warning, Sikhs were fired upon. The Narakdharis threw bottles filled with sulfuric acid on Sikhs. Even police and security forces joined them to kill Sikhs. 13 Sikhs became martyr, including Bhai Fauja Singh and more than 80 Sikhs were wounded. Even then the procession did not stop and continued for four more hours. The names of 13 other Sikhs killed in the massacre are as follows:
1978 ShaheedsBhai Amrik Singh
Bhai Avtar Singh
Bhai Darshan Singh
Bhai Dharamvir Singh
Bhai Fauja Singh
Bhai Gurcharan Singh
Bhai Gurdial Singh
Bhai Harbhajan Singh
Bhai Hari Singh
Bhai Kewal Singh
Bhai Piara Singh
Bhai Raghbir Singh
Bhai Ranbir Singh
Aftermath
No government official took any action. Parkash Badal had left for Mumbai to attend Vaisakhi fair. After the procession was over, all Narakdharis successfully escaped to Delhi in government vehicles. All of this had been planned out by the government beforehand and Badal offered himself to do this job. He provided all the support, security forces, weapons, and the vehicles. Though the government never wished to do anything about it but the massacre of Sikhs in the streets of their holiest city was not something Sikh nation would have ignored. This had enraged the Sikhs to take matters into their own hands. Just to mislead Sikhs into thinking that the government is doing all it could, arrest warrants of 60 Narakdharis were released but no one was arrested. All these people stayed in their mansions in Delhi. Who was to be arrested and interrogated and who would have taken any action at all when it was the government behind it? The government had made all the plans and this massacre was the first strike at dignity, pride and self-confidence of Sikhs.
The government produced fake certificates showing that the murderers’ health was not fit to stay in jail. Thus they were all bailed out before they even went to jail. The next step was to save them from judicial system. Instead of having the case being heard in Punjab, it was taken to Karnaal, Haryana which was the neighboring state of Punjab. The government knew that any Sikh Judge with good moral values would have found the criminals guilty so the case was taken to Hindu majority state where the judge Mr. Gupta, a Hindu, showed his loyalty to the government by freeing all the criminals. Not only the judge acquitted all the Narakdharis he also passed strictures against the Punjab government for registering the case. Where this news saddened the Sikh community, the Hindus showed their happiness by celebrating in the streets and distributing sweets. It was nothing but shameful for the Indian political parties, human rights organizations, newspapers and television to not protest against the Sikh massacre. Instead, Sikhs were blamed for causing the trouble and disrupting the peace of Amritsar. For many months after the massacre, Narakdhari programs were broadcasted on the television. Newspaper printed news in their favor on the front page.
This did not end the Sikh conflict with Narakdharis. It continued in other parts of India. Narakdharis were supported by the media on full scale for killing innocent Sikhs. On September 26th, 1978 Narakdharis with the help of local police killed 9 innocent Sikhs. Instead of arresting Narakdharis, the police arrested Sikhs that protested against this unjust killing. On November 5th, 1978 Sikhs protested against Narakdharis for desecrating Guru Granth Sahib Ji but the police threw tear gas and fired upon Sikhs. Three Sikhs Bhai Avtar Singh, Bhai Maninder Singh and Bhai Gobind Singh were killed. On the same day, Gurdwara Rakaab Ganj and Bangla Sahib were closed and sealed off by the government. It was first time in the history that any government closed these Gurdwaras to the pilgrims. Even Mughals and British government had not done this but the cruel Indian government went many steps further in oppression and injustice.
So what can be concluded from this? Sikh massacres took place in the Sikh holy city on Sikh holy day when the “Sikh” government was in power. What could be more tragic than this? But the betrayal by the so-called “Sikh” leaders like Badal, Tohra, Talwandi, and Barnala continued to persist. The Indian government has been doing its best to destroy the Sikh Panth. For centuries many kingdoms, invaders, and governments have tried to destroy these dynamic freedom loving people but failed in their missions. The government should open its eyes and consider the truth for one minute. Where is Massa Ranghar, where is Abdali, where is Meer Manno, Indira Gandhi, General Vaidaiya, Lalat Makhan, Arjan Das and anyone else who stood against the Sikhs? Sikhs still exist and will continue to do so for the ages to come. Those who attacked to destroy Sikhs died in vain but Sikhs stood together stronger and bolder.
1978 Massacre brought Sikhs together. It was the first attack on Sikhs in India that gave birth to another Sikh struggle for a separate country. The government attacked to weaken the Sikhs but it made them stronger and Sikhs stood up to defend themselves, to seek justice and to end another tyrant rule. A Hukumnama by the Jathedar of Sri Akal Takhat, Amritsar, was issued calling upon GurSikhs all over the world to socially boycott these fake "Nirankaris" and not allow their faith and creed to grow or flourish in the society. The leader Gurbachan was killed in 1980 by GurSikhs. Babbar Khalsa started by Bhai Sukhdev Singh Ji was the first freedom group that came out of Akhand Kirtani Jatha for the pursuit of delivering justice to the perpetrators. Sant Jarnail Singh, leader of Damdami Taksal raised awareness of slavery and awakened the entire community to free themselves from the clutches of the Indian government. While Sikhs were uniting together the government was making plans to escalate violence in Punjab and kill Sikhs in significantly large numbers by attacking Darbar Sahib. Another chapter of history was being formed that inspired thousands to join the freedom struggle and would continue to inspire thousands more to keep the struggle going until Khalsa Raj is established in Punjab.

Brutalities of Indian Army: 1964 Paonta Sahib Massacre


Paonta Sahib is the only holy place after Anandpur Sahib where Guru Gobind Singh Ji resided the longest for a period of four years from 1685 to 1689. Situated on the bank of Jamuna, its ever pleasing peaceful surroundings touch every heart and soul. Many historical events took place here such as Guru Sahib writing and composing many parts of Dasam Granth, Pir Buddhu Shah fighting in the battle of Bhanghani in which four of his sons became martyrs and then blessing him with Kes and Kangha. Guru Sahib erected a fort in 1685 and named it ‘Panvta’ which was used in the battle of Bhanghani against the hill kings. In summary, it is a sacred place where Guru Sahib held his darbar (court) and taught Sikhs many valuable lessons. When Guru Granth Sahib was declared the last and final Guru of the Sikhs, the holy place became known as Paonta Sahib and a Gurdwara was erected in the memory of Guru Gobind Singh Ji.
Gurdwaras are source from which the Sikh nation draws its power. It is for this reason that whenever anti-Sikhi forces resorted to destroying the Sikh religion, Gurdwaras became the first target. Maharaja Ranjit Singh knew that Gurdwaras were strength of the Sikhs and spent large amount of money in building and repairing the Gurdwaras. Sikhs have always fought and sacrificed themselves for the sanctity of the Gurdwaras. During Mughal Empire, Gurdwaras were under control of Nirmalas and Udasis and they managed the Gurdwaras according to Guru’s rehat (code of conduct). By 1799, almost all of the Gurdwaras were under their control and management. As Sikhs grew in power, the money started flowing to Gurdwaras and Nirmalas and Udasis started using it for their personal benefits. Engrossed in the power of wealth they turned away from Sikhi and started considering Gurdwaras as their personal property. During British rule, they were given full support to run the Gurdwaras as they liked and engage in many anti-Sikhi activities for the purpose of weakening the Sikh nation.
These mahants started abusing their power and mismanaging the Gurdwaras. Idols were installed in Darbar Sahib. Smoking and drinking became normal at Nankana Sahib and Taran Taaran Sahib. Killers of Jallianwala Bagh Massacre were honored at Akal Takhat Sahib, Pro. Gurmukh Singh and martyrs of Kamagata Maru were excommunicated from the Panth. At last, Sikhs could not tolerate it anymore and started Gurdwara Reform Movement. Over time, all of the Gurdwaras were freed by Sikhs and SGPC was formed to properly manage and run the Gurdwaras.
During the Gurdwara Reform Movement, Paonta Sahib was being managed by Mahant Lehna Singh who was a devout Sikh. He presented himself at Darbar Sahib and wished to hand over the control of the Gurdwara to SGPC but seeing his humbleness and devotion, Sikhs appointed him to manage the Gurdwara. After his death, his son Gurdial Singh took over the Gurdwara. He established political connections with many of the leaders after which he started misusing the Gurdwara for personal gains. Management became worse and Sikhs in the area started complaining to the SGPC, jathebandis and leaders like Master Tara Singh, Karta Singh and Hukam Singh. Hearing about the mismanagement of the Gurdwara, Baba Chet Singh, head of Buddha Dal, went to Paonta Sahib. Fearing the Nihungs, Gurdial Singh summoned himself, apologized for his misdeeds and took Amrit.
After Buddha Dal left for Punjab, Gurdial Singh resorted back to his misdeeds. His everyday activities did not go unnoticed. Many of the local Sikhs went to Punjab and invited Baba Harbhajan Singh, head of Tarna Dal, to come with them and take over the Gurdwara. On March 10th, 1964 Baba Ji took control of the Gurdwara at the request of local Sikhs. At the Gurdwara, Nihungs had started Akhand Paath Sahib (continuation of reading the Holy Scripture) and restored the Rehat Maryada of Guru Sahib. Kirtan, Katha and regular diwans were held everyday. Number of visitors to the Gurdwara started to increase. This was obviously not welcomed by Gurdial Singh but he found himself helpless in front of armed Nihung Singhs. He hired some thugs and sought help of the police to restore his control.
On May 22nd, the police called Baba Harbhajan Singh to resolve the issue with Gurdial and make compromise but instead he was arrested and held in custody. Then, the police marched towards the Gurdwara. The police announced on loud speakers informing the Nihungs to come out but no one did as they were reciting the Holy Scripture. At last, the police broke the doors and windows of the Gurdwara and entered the premises with shoes on. As soon as the police walked in they started firing at Sikhs. Many of the Nihungs cooking langar and doing seva were shot dead. Nihungs reciting the Holy Scripture were also not spared and shot dead by the police. Guru Granth Sahib was drenched in the blood of the Sikhs. One Nihung who was reading Guru Granth Sahib raised his hand as a sign of stopping the police from shooting and interrupting the Akhand Paath. But the police shot his hand and he became wounded. Even then he continued to recite but the police went a step further and shot him in the chest. Nihung Singh died at the spot and fell on the saroop of Guru Granth Sahib. Baba Nihal Singh was standing next to him and wanted to take his place but the police shot him as well and he severely became wounded.
Total of 8 Sikhs were martyred inside the Gurdwara. The police loaded up their bodies in the truck and took them to a forest to be burnt. Three bodies were lying outside of the Gurdwara which were later cremated by the Sikhs. The entire Gurdwara was filled with empty gun shells and walls were full of bullet marks. The floor had turned red with blood. The police took saroop of Guru Granth Sahib, Dasam Granth and weapons of Guru Sahib with them. Nagara (war drum) also bore bullet marks. It was revealed later that one Sikh was beating the nagara to call other Sikhs and warn them of the attack but the police filled his body with bullets. The police tried to clean up the floor and walls but left after unsuccessful attempts. The Gurdwara Sahib was later repaired by the Sikhs. Total of 11 Nihungs of Tarna Dal sacrificed for the sanctity of the Gurdwara. Baba Nihal Singh, a wounded Sikh, became the next head of Tarna Dal and became known as a ‘Jinda Shaheed’ (Living Martyr). This bloody massacre gave a glimpse of what Mughal invaders had done to Darbar Sahib in 18th century. It leaves no doubt that although the government had changed but the oppressive policies against the Sikhs had not and continued to exist.

Introduction to the Black Cats - Indian Government's Another Sinister Plan

When the freedom movement of Khalistan was at the peak, the Indian government adopted many immoral and insincere policies to suppress the movement. One of such policies was to malign the reputation of the Sikh fighters by forming groups of goons and criminals and sending them to the homes of the Sikhs to carry out immoral activities in disguise of Sikh freedom fighters. Such groups were called “Black Cats”. The intent behind this was to turn the public against the Sikh movement, giving the police more freedom to hunt down Sikhs and kill them in large numbers. These policies were kept at highly secret level. The groups of criminals, dressed as Sikhs, would go to different villages, loot the public and dishonor women. Because of the increasing activities of the Cats the public became aware of these groups. Some reporters managed to get interviews of some of the Cats which greatly exposed the tyrant Indian government. At first the police denied the existence of such groups but as more and more evidence came forward the police had no choice but to tell the truth in which they felt no shame and openly made statements favoring these groups and their activities. The head of Punjab police Julio Ribiero clearly stated in one of the press conference:
“The mission of the government is to eradicate the Sikh movement. Whether it is done legally or illegally, it does not matter. In wartimes law does not matter. What matters is the destruction of the enemy.” (Julio Ribiero)
During his interview with Parteesh Nandi, the editor of Illustrated Weekly, Ribiero briefly explained the purpose and mission of the Black Cats.
Patrolling the areas at night was a big problem. The terrorists (Sikhs fighters) had started to kill the police groups patrolling the areas at night. This presented us a great problem as most of the police parties feared to go out at night. We did not know what to do. At last it was suggested by someone that the police should be sent dressed up as Sikhs. So we hired many young men including those who were weak-minded and joined the Sikh movement for the sole purpose of making money. Then we used to send them to patrol the areas where no police party wanted to go and no person was allowed to leave the house. This made easier for our groups to identify the terrorists and kill them since it would only be the terrorist groups wondering outside. (Julio Ribiero, Illustrated Weekly)
But Ribiero’s statement was fraction of the truth. The misdeeds of the Cats were published in a report in Punjabi Tribune newspaper in 1988. According to the report:
The Black Cats dressed as Sikhs, carrying assault rifles break into anyone’s house. They claim themselves to be the true freedom fighters. They eat and drink there and then dishonor the women of the house. At many places they have picked up many young girls from their homes. When some organizations fighting for human rights come forward to fight this oppression against the police, the activities carried by the Cats are increased dramatically so that the Sikh fighters could be insulted at the same level as that of the police. For some time now these Cats have been successful in blaming their misdeeds on the Sikh freedom fighters. At some places, the Cats go to house of a rich person to dine and wine there. After a few days, they send the police to the same house in the accusation of sheltering the terrorists. When the home owner denies such charges, he is given every little detail of the account. The home owner fearing the torture of the police pays large amount of money to buy his way out. This serves the purpose of making easy money and identifying the people who sympathize with the Sikh movement. (Punjabi Tribune, 1988)
While carrying out the misdeeds wearing white clothes and Kirpans some Cats were captured by the public who told the truth to save their lives. Many people started their campaigns against the police to terminate such groups but the government paid no attention to it. On the contrary, a puppet of the government K. P. Gill openly made the following statement:
Government’s security forces cannot do anything without the help of the Cats. Terminating these groups is out of the questions. (K.P. Gill, India Today)
Many of the Cats were enrolled in Colleges and the Universities so that they could target young educated Sikhs and discourage them from joining the movement. For this purpose the government fully supported the Black Cats. Sikh freedom fighters eliminated many of these groups. Even after the movement had been brought down, the Cats continued to loot and rape. At last the government had no choice but to eliminate them.
Source: Indian Terrorism on the land of Punjab by Baljit Singh Khalsa

THE BLACK LAWS: CHARTERS OF SLAVERY DESIGNED FOR SIKHS'

The government has created following set of laws to suppress, torture and kill innocent Sikh men, women and children.
A DISILLUSIONMENT
When the British tried to crush Indian dissent by passing more drastic black laws like the Rowleatt Act in 1919, Gandhi gave a call of 'Satyagraha' and it was Punjab which gave the most powerful and militant resistance to such alien repression showing remarkable Hindu-Muslim-Sikh unity.  The historical Jallianwala Bagh massacre in Amritsar took place on 13th April 1919 which formed a turning point in Indo-British relations almost as important as the mutiny of 1857. Stanley Wolpert comments, "... On April 13, 1919, Amritsar (Nectar of Immortality), a city sacred to the Sikhs of the Punjab, was transformed shortly before sundown into India's first national urban shrine." (Jinnah of Pakistan by Stanley Wolpert, page 64).
Martial law was promulgated in Amritsar, Lahore and a number of districts in Punjab on 15th April 1919.  Special Courts and summary courts were appointed.  Arrests, imprisonment and executions on a big scale took place.  Martial Law lasted from 15.4.1919 to 11.6.1919 during which whole of Punjab was isolated from rest of the world by a rigid censorship.
Those who suffered and faced gallows during freedom struggle in Punjab resisting British repression could never have imagined that Punjab would have to face again the same kind of repressive laws, even more drastic, in free India against which they were revolting!  It is a sad commentary on the functioning of Indian democracy that the same kind of repressive laws which used to be condemned as Charters of Slavery during British time are being enacted in one form or other in free India.  Though Indian Penal Code and other laws already provide for all kinds of offences like, sedition, waging war against the Government and acts of Terrorism, the Maintenance of Internal Security Act, popularly known as MISA, was passed in 1971 with the avowed abject of preserving national security, but we know how this Act was used against political parties, Trade Union workers and other innocent activists.
The same government of free India has now passed the National Security Act, 1980; the Punjab Disturbed Areas Ordinance, 1983; Armed Forces (Punjab & Chandigarh), Special Powers Act, 1983; The Terrorist Affected Areas (Special Courts) Act, 1984 and the Terrorist and Disruptive Activities (Prevention) Act, 1985.  Our investigation has revealed that these Acts are being widely used in depriving the people of Punjab of their civil liberties and fundamental rights and have given a free hand to the police and other Para military forces to torture and harass the simple village folks for ulterior purposes.
NATIONAL SECURITY ACT 1980
In spite of the harrowing experience of MISA, the present ruling party passed the National Security Act in December 1980.  The object and reasons proclaimed for the said Act were:
1. In the prevailing situation of communal disharmony, social tensions, extremist activities, industrial unrest and increased tendency on the part of various interested parties to engineer agitation on different issues, it was considered necessary that the law and order situation in the country is tackled in a most determined and effective way.  The anti-social and anti-national elements including secessionists, communal and pro-caste elements and also other elements that adversely influence and affect the services essential to the community pose a grave challenge to the lawful authority and sometimes even hold the society to ransom. 
2. Considering the complexity and nature of the problems, particularly in respect of defense, security, public order and services essential to the community, it is the considered view of the Government that the administration would be greatly handicapped in dealing effectively with the same in the absence of powers of preventive detention.
Through this Act the Government acquired powers for preventive detention of such persons who posed a threat to the defense or security of India and maintenance of public order.  However, the developments from 1980 to 1984 shows how the Government tackled the deteriorating law and order situation in the country, in spite of its resolve to tackle the same 'in a more determined and effective way'.  The activities of Sant Bhindranwale and his various associates were well known to the Government but the National Security Act was never revoked against him.  But how more draconian amendments were made in it after Blue Star Operation and how the same were used against innocent citizens will be seen subsequently.
BLUE STAR OPERATION & RIGID CENSORSHIP
Then came the Blue Star Operation, and rigid censorship was imposed in Punjab.  There was no independent and reliable source of news about the happenings in Punjab.  The rest of India and the world could know about the situation in Punjab only through the government sponsored news.  Any journalist or other independent person, who tried to discover the truth, was charged with sedition.  There is the case of Brahma Chellaney, Correspondent, and Associated Press of American who was arrested and is now being persecuted by the Government for reporting unpalatable news about the official conduct.  At the start of the Blue Star Operation, a large number of foreign and Indian journalists had been rounded up and forced to leave Amritsar in a military convoy.  A party to the dispute became its own witness and its own judge in its own case.
If the Government's intentions were honest and it had nothing to hide, then why did it not allow independent observers, journalists and other neutral persons to watch with their own eyes as to how the conflict between the two sides developed and how both of them conducted themselves during the course of the attack?  Even during international wars and battles journalists are allowed to cover the same, but in this Blue Star Operation by the Indian Army against its own citizens, majority of them being innocent pilgrims--the Government did not allow any neutral journalist or newsman.  In such circumstances, the following portion of the eye witness account given by the 'girl student' who was trapped in the Golden Temple along with her family becomes significant:
"...I could not drink the water because it was mixed with blood.  Immediately then Bhai Amrik Singh sent us a message that all of 'you must try to get out of the golden Temple because you are innocent.  If you are captured by the army, they would not spare you because whosoever is captured by them--whether boy, girl, old or child, would be a terrorist for them and would be shot.  Therefore you must try to get out somehow so there would be somebody to tell outside as to what actually happened inside.  They are making so much false propaganda about us and therefore you must get out to tell the real truth".
During this rigid censorship all kinds of wildest and exaggerated rumors spread in Punjab as well as outside.  We already had such experience of 'rumor mongering’ during Emergency.  While All India Radio and Television blurted out the government propaganda, which no Sikh would believe, the newspapers--national or local--had no independent source of information to provide to the public.  In the absence of any reliable source of information, the Sikh and non-Sikh opinions stood divided on opposite extremes.  The Sikh masses were led to believe that the government had completely destroyed the Harmandir Sahib and occupied it and had deliberately insulted Guru Granth Sahib by defiling and burning it.  The other news like destruction of Akal Takht and killing of innocent pilgrims were accompanied by all sorts of exaggerations.  Resentment and anger began to develop fast and Akali Dal gave a call to the Sikh masses to organize into 'Jathas' and march to Amritsar to liberate Golden Temple from the clutches of the 'Satanic forces'. In the words Swarn Singh, aged 65 years and Sarpanch of Jefferwal village: "Meanwhile Akali Dal had given a call to liberate premises of Golden Temple and Morcha had to be started from 17.7.1984 for this purpose.  There were large number of arrests on the eve of this and I was also arrested on 14.7.1984 under section 107/151/IPC and was kept in the Gurdaspur Jail for 15 days and then bailed out."
The news of the attack on the Golden Temple, the rumors of destruction of Harmandir Sahib and defiling of Guru Granth Sahib had a traumatic effect on the Sikh soldiers.  The training and traditions of the Sikh Regiments are nurtured on religious tenets and before being inducted into the Army as a trained soldier, a Sikh has to take the oath of allegiance by physically touching with both hands the Guru Granth Sahib.  Lest a Sikh soldier falter in keeping his vow to die fighting in the thick of the battle for the honor of the country, the Guru Granth Sahib accompanies the battalion into the battle-field.  And the same Guru Granth Sahib, the Sikh soldier was informed, was now being trampled upon under the booted feet of the Indian Army inside the Golden Temple and other Gurudwaras in Punjab.  Many of them went out of their mind and started to march to the golden Temple to defend their faith, without which their very existence seemed meaningless to them.
Bhindranwale became a sort of martyr in the eyes of the Sikh masses--not because he extolled violence and terrorism, but because he had died fighting in defending their faith.  Folk-songs eulogizing the brave fight given by Bhindranwale and his associates, and atrocities committed by the Indian Army during the attack on the golden Temple began to be sung in the villages and cities.  The folk-song named 'SAKA' sung by famous Nabha ladies, who were arrested later on, became very popular.  The song narrated as to how the Sikhs had sacrificed most for the freedom of this country and how they were being killed by bullets and cannon fire, and if they wanted to save their pugree and beard, they had to stand and fight.
As the peoples movement began to gather strength, the Government retaliated by passing the more brutal and draconian laws like the Amendments in the N.S.A. and the Terrorist Affected Areas (Special Courts) Act, 1984.
AMENDMENTS IN THE NATIONAL SECURITY ACT
The National Security Amendment Ordinance No. 5 was issued in April 1984 by which a detenu may remain in jail for fifteen days without knowing the reasons of his arrest and without having any effective remedy because the period of furnishing the grounds of detention was extended to 15 days.  Further the procedure for submission of the case of the detenu was amended in such a way that a detenu will undergo imprisonment for a period of six months before his detention could be found unjustified by the Advisory Board.
The National Security Amendment Ordinance was issued in June 1984 by which Section 5-A was introduced in the Act which provided even if detention order is based on several grounds; it shall be deemed to have been made separately on each of such grounds.  Thus the detenu now has to challenge each of the ground of detention in order to get himself acquitted.  Another important amendment in this ordinance is that after the revocation or expiry of a detention order, another detention order can be issued even if no fresh facts have arisen, provided that total period of detention does not exceed one year.
Thus the Government acquired arbitrary and repressive powers in its hands by the above amendments in the said National Security Act.  The government officials started arresting the people at their whims and fancy, and there was almost no check on their arbitrary actions.
Following are the few examples of the arbitrary manner in which the National Security Act is used.
(a) Giani Puran Singh, who is a Granthi at Akal Takht was arrested in FIR No 263/84 on 30.9.1984 under section 124 and 153A and he was released on bail after three months. He was again rearrested after one month and is still in Amritsar jail.  He was involved with 10 others in the said case but none of them was named in the said FIR.
(b) Mrs. Rajinder Kaur, President, Stri Akali Dal, Punjab, made a speech on 14.9.1984 in a Gurdwara in which she said, "...We want a place where Sikhs could have breath of freedom."  Then she asked people to raise their hands if they approved of such a place.  One lady Mrs. Harbhajan Kaur Khalsa raised her hand.  She was arrested under the National Security Act, though Bibi Rajinder kaur was not arrested.  She was able to get bail only in February 1985.
(c) Shri. G.S. Grewal, Advocate, Shri Manjit Singh Khera and Shri Joginder Singh Sahni attended a small meeting in a Gurdwara in Chandigarh on 8.6.1984. Students felt agitated and they wanted to take out a procession.  These three and some other elderly persons were persuading them not to do so.  During his speech Shri G.S. Grewal said, "...The weapons which are being shown by the army are not likely to be the ones used by the terrorists.  In that case there would have been more resistance than they are telling us.  We must rehabilitate and help families killed in Blue Star and collect funds."
Shri Manjit Singh Khera said, "Our struggle has not ended.  It has just begun.  We must sit quietly and decide how to carry on our agitation rather that just emotionally agitate."
Joginder Singh Sahni said, "Next week we will commemorate the operation.  Then we can wear black turbans."
All the above speeches were objected to as sedition and all of the three were apprehended under NSA.
In the said meeting only resolutions were passed and one resolution said, "Deserters have deserted because their sentiments were touched.  Their cases should be looked at sympathetically and their families should be looked after."  This resolution was also objected to and there was harassment of all those who participated in the said meeting.
Thus the people were being, and still are, prosecuted for merely expressing their resentment and views which is one of their fundamental rights.  The time honored truth of a democratic system, that "the ultimate good desired is better reached in free trade in ideas that best test of truth is the power of the thought to get itself accepted in the competition of the market,"  has been rejected (Mr. Justice Holmes in Abrams Vs. United States --250 US).  In a democracy it is an insult to the people to think that they cannot be trusted to read or hear or understand or to discriminate among various points of views.  Gandhi believed if rights of minorities are to be respected, the majority must tolerate and respect their opinion and action.
WAGING OF WAR AGAINST THE GOVERNMENT OF INDIA
It was claimed by the government that 1592 civilian/terrorists were captured from inside the Golden Temple and 796 from other religious places.  These civilians were charged with waging of war against the Government.  A great majority of them were innocent pilgrims and if they were tried in the ordinary courts, they would have easily proved their innocence and got themselves released on bail and acquitted.  And if it was proved subsequently that there were only near about dozen of terrorists among the captured, the government action would have become a mockery that it had to use military to capture such an insignificant number of terrorists.  According to Shri S.S. Bhagowalia, advocate, Bhindranwale's men were only 140 to 150. Therefore charges of waging war etc. were foisted on by the government on thousands of innocent civilians apprehended during the operation, in order to justify the government action.  Therefore in order to ensure that these innocent accused do not get any relief entitled to in an ordinary courts, National Security Act was amended in June 1984 and Special Courts Ordinance proclaimed.  Following are a few examples to show the type of terrorists captured from the Golden Temple:
1. Kanwaljit Singh: He is a 20-year-old student of Khalsa College (evening), Delhi whose father Satnam Singh runs a provisions store at Lawrence Road, Delhi.  He had visited the Golden Temple on June 2 and wanted to return to Delhi but found that all the outgoing trains were cancelled and therefore both of them were forced to stay at the Golden Temple at Guru Ram Das Serai.  Kawaljit had to miss his interview at Delhi with the Institute of Bank Management on June 3 morning and his examination with the State Bank of India the same afternoon.  He was captured by the army along with the other pilgrims and is still under detention in the Jodhpur jail.
2. Bakshish Singh:  He was manager of the Punjab & Sind Bank branch situated at Guru Ram Das Serai, Golden Temple.  He was receiving a salary of Rs 3000 p.m.  He had taken his wife to the Golden Temple on June 1, 1984 for her treatment for tumor and they were staying in Guru Ram Das Serai from where both of them were arrested on June 6.  His wife was taken to Jalandhar jail, kept there for 22 days and then taken to Hospital and operated upon and then released.  Bakshish Singh, aged 43 years is still in the Jodhpur jail.
3. Raminder Pal Singh, Aged 20 years.  He is the son of Shri Harcharan Singh Ragi who is an employee of the SGPC.  His family has its residential quarters in Parikrama Scheme in the golden Temple.  Finding themselves unsafe in the midst of the firing, the family, along with some other employees took shelter in the basement of the Information Office.  Raminder Pal Singh was arrested on June 6 along with others and is still in the Jodhpur jail.  Extremely studious boy, he also took his B.A. II year examination from the Jodhpur Jail.
4. Kashmir Singh, s/o Gujjan Singh, r/o village Baba Bakola, ages 45 years: He had gone to Darbar Sahib for Guru Purb.  He has only one and half acres of land and four small children to feed. His wife learnt after one month that he was picked up from Bazar Kathian on June 6 and was falsely implicated as 'waging war against the State' and was shown to have been arrested from inside the Golden Temple.
5. Bhupinder Singh, s/o Jiwan Singh, aged 22 years, r/o village Rayya, Distt.Amritsar.  He used to manufacture steel almirahs.  He was arrested from Kathiwali Bazar on June 6 in Amritsar but was shown to have been arrested from inside the Golden Temple.
6. Manjit Singh s/o Bawa Singh
7. Randhir Singh s/o Mangal Singh
8. Randhir Singh s/o Bahadur Singh r/o village Dehriwal Kiran, P.S. Kalanaur, Distt. Gurdaspur:
These three young boys, like hundreds of others, took the customary village donation of grain to Darbar Sahib on the eve of Guru Purb, where were trapped inside the Golden Temple and are now lodged in Jodhpur jail as terrorists.
And there are several cases like that.  All these accused numbering more than a thousand have been charged with 'waging war against the State' and are detained under the National Security Act.
THE TERRORIST AFFECTED AREAS (SPECIAL COURTS) ACT 1984
This Act, hereinafter referred to be as the Special Courts Act, was enacted in strange circumstances.  Blue Star Operation in June 1984 claimed to have successfully curbed terrorism but soon after one month of the said Operation, this Act was passed in the form of a Presidential Ordinance on 14th July 1984 with the ostensible purpose of curbing and controlling the menace of terrorism.
The avowed object of the Special Courts Act was declared to provide for speedy trial of certain offences in the terrorist affected areas, but in practice the Act is most dilatory, and tortuous.  A host of offences have been listed in this Act as scheduled offences which are already covered by the Indian Penal Code.  The Explosives Act, the Arms Act, the Telegraph Act, the Railway Act, the Unlawful Activities Act, the Anti-Hijacking Act and the Prevention of Damage to Public property Act.  The offences such as waging war, sedition, abetting mutiny or attempting to seduce a member of the armed forces from his duty, creating communal hatred, threat of injury to public servant, harboring offender, defiling or injuring place of worship with intent to insult the religion, intentional acts of such insult, murder, attempt to murder, serious hurt, wrongful confinement, kidnapping, robbery and dacoity are already provided and punishable under the Indian Penal Code.  All these things even on paper are so fearful, but in life when used how difficult it must be for a human being to carry out his every day life.  The Government has not explained as to why it resorted to such drastic measures as this Act.
There are about 47 courts presided over by the District and Sessions Judges and Additional Judges and there are only 11 special courts in Punjab.  More than 3/4th work of the regular courts now stand transferred to these 11 special courts which are overworked as even ordinary offences without any element of terrorism are being tried by them.  The ordinary adjournment is from 5 to 8 months and it is beyond any comprehension as to how it can achieve the object of speedy trial.
The object of 'speedy trial' could very well have been achieved by establishing additional courts and appointment of more judges to preside over these courts.  But this has not been done.  On the other hand an extraordinary procedure has been adopted for the special courts which is most fanciful, oppressive and arbitrary.
According to section 167 of the Criminal Procedure Code, Magistrate can give police remand only for 15 days but in the Special Courts Act this period has been extended to 30 days.  Moreover, according to the Criminal Procedure Code, on the expiry of 60 or 90 days as the case may be, the accused is bound to be released on bail.  But the Special Courts Act has extended this period to one year.  The result is that the police has been empowered to deprive an innocent person of his liberty for a period of one year without even bringing a charge against him.  There have been several cases in which a person was arrested by the police just to harass and torture him and after the expiry of 7 or 8 month period in jail, the police has just withdrawn the case on the ground that no material could be gathered against the detainee.  Though the accused is released in such cases, but during the period of detention, the family of the accused stands broken and his means of livelihood deprived.
Following are the illustrative cases to show how the police is making use of this Act in order to deprive the innocent persons of their civil liberties:
1. Randhir Singh, s/o Harbans Singh Ghumman, r/o village Ghumman Kalan, aged about 20 years: Randhir Singh was arrested in Gurdaspur on 16.8.84 in FIR No. 80/84 dated 2.4.84 u/s 302 IPC of PS Dera Baba Nanak.  After torturing him for a number of days and keeping him in jail for more than 3 months, the police withdrew the case against him. The orders of the Addl. Sessions Judge, Batala. Shri R.N. Moudgil, dated 26.11.84 are as follows:
                Present: App accused in custody. ASI Gurpal Singh, P.S. Dera Baba Nanak, ASI Gurpal Singh who is present in Court states that Narinder Singh is no longer required by them in this case.  His further judicial custody is not requested.  Accused Narinder Singh, be therefore, released.
                                           Sd/ R. N. Moudgil
                                             JMIC 26.11.84
                Contention of Shri Narindar Singh is that he was released because the police wanted to liquidate him in false encounter and now he saved himself. Since then he is underground.
2. Pargat Singh: Pargat Singh was arrested in June 1984 and he was able to get his bail when he showed to Court the three different versions of the police and the military about the recovery made from him and his arrest.  The whole order is reproduced below:
In the Court of Sardar K. S. Bhalla, Judge, Special Court
Judicial Zone, Jalandhar
Bail application No. 668 of 1984
Date of Decision: 11.12.1984
State  Versus  Pargat Singh, Son of Harbhajan
Singh r/o village Bhullar Hans,
District Amritsar.
F.I.R. No. 143 dated 29.6.1984 P. S. Kathu
Nangal (Distt. Amritsar) U/s 4/5 Explosive Substances Act
Present:  Shri P. S. Hundal, Counsel for the applicant
Shri V. K. Gupta, Public Prosecutor for the State.
ORDER
Arguments heard.  In this case under section 4 of the Explosive Substances Act a hand grenade is said to have been recovered from the possession of applicant Pargat Singh but there are three different versions with regard to the recovery.  One is provided by Capt. S. C. Shukla, a commissioned Officer of Indian Army.  He in his written report dated 29.6.84 addressed the SHO, Police Station Kathu Nangal, states that on receipt of information houses were searched in village Bhullar Hans and a hand grenade was recovered from the possession of applicant Pargat Singh.  It has not been spelt out in the report from where the recovery was made and how the possession of the applicant is fixed so far as the hand grenade is concerned.  The SHO in his turn provides 2nd version through FIR No. 143 of 1984.  In that important document it is mentioned by S. I. Joginder Singh that applicant Pargat Singh on his interrogation, made a disclosure statement to him at his house in village Bhullar Hans, which was already secured by Military authorities, leading to recovery of a hand grenade after digging out of the court yard of his house.
The light of the day has been shown in the third version in a Calendar dated 10.7.1984 prepared by an officer not less than the rank of Inspector Police.  SHO, Police Station, Kotwali, Amritsar, photostate copy of which has been placed on the file by the counsel for the applicant and existence of which calendar is not disputed.  In the version provided by said responsible officer in that Calendar under section 107/151 Cr. P. C.   It is mentioned that security forces apprehended the applicant from Golden Temple complex, Amritsar while fighting after collecting arms and ammunition against the Indian Government during Military action.  If the applicant was apprehended, during military action which took place in the first week of June 1984, recovery if any was bound to have taken place at Amritsar and in the first week of June 1984.  In this situation of the matter for obvious reasons, it is fit case to admit applicant Pargat Singh to bail and he is, therefore, ordered to be released on furnishing personal bond with one surety in the sum of Rs. 7000 each to the satisfaction of Chief Judicial Magistrate Amritsar.
sd/Judge
Special Court, Judicial Zone
Jalandhar
Announced on December 11, 1984
3. Amrik Singh: He was arrested on 3.7.84 and a case was planted on him that Amrik Singh was making provocative slogans in a meeting of 100 men audience.  In April 1985 the police furnished the names of two witnesses in the case i.e. Shri Kashmir Singh and Shri Seva Singh.  However, when contacted, these two witnesses told the family of Amrik Singh that they had not seen any such incident but the police had told them that they were witnesses in the case.  These two persons filed their affidavits in the court alleging that they had not seen any such incident and on the basis of the same Shri Amrik Singh was released on 3rd May 1985.  His statement is enclosed as Annexure No.2.
4. Rajinder Singh, s/o Subedar Ganga Singh, aged 35 years, r/o village Narrawali, P.O. & P. Kalanaur, doing private medical practice. He is an Akali activist and was arrested in July 1984 and was falsely implicated in a case of fire which occurred in a shop in Kalanaur on 25.11.1983.  However, Rajinder Singh had courted arrest in Akali Agitation and was in jail from 18.9.83 to 26.11.83.  He showed these facts to the Judge and so the judge released him after 15 days dismissing the case of the police.
5. Shri Puran Singh, s/o Fauji Singh, aged 27-28 years, employed as Assistant Linesman with the Punjab Electricity Board: He was arrested on September 10, 1984 as he was coming out of duty at 11 p.m. at Kanun and was badly tortured.  He was acquitted in February 1985 as the police withdrew his case for want of evidence.
JAIL, NOT BAIL
"Bail, not jail" is the general rule which has been adopted in the criminal trials which begin with the presumption of innocence in favor of the accused.  The idea behind is this if the accused is detained before and during the trial, then it has grave consequences for the accused.  Though he is presumed to be innocent till his guilt is proved, yet he would be subjected to psychological and physical deprivations of jail life.  The jailed accused loses his job and is prevented from contributing effectively to the preparation of his defense.  Moreover, the burden of his detention fall heavily on the innocent members of his family.  Therefore to grant bail is the rule than exception.  But in Punjab this rule has been changed into 'jail, not Bail', Special Courts Act has been framed in such a manner that it is almost impossible for the accused to be released on bail under it.
One of the most obnoxious features of the Act is the denial of the rights guaranteed under section 438 of the Criminal Procedure Code.  Section 438, usually called the Provision for Anticipatory bail, empowers the High Court and the Court of Sessions to grant anticipatory bail i.e. direction to release a person on bail even before the person is arrested.  According to the Forty First Report of the Law Commission on the Code of Criminal Procedure Code, the necessity for granting anticipatory bail arises because sometimes influential persons try to implicate their rivals in false cases for the purpose of disgracing them or for other purposes by getting them detained in jail for some days.  Apart from false cases, where there are reasonable grounds for holding that a person accused of an offence is not likely to abscond, or otherwise misuse his liberty while on bail, there seems to be no justification to require him to first submit to custody, and remain in prison for some days and then apply for bail.  The section is salutary provision which enacts the mandate of Article 21 of the Constitution of India but the people of Punjab have been deprived of this salutary provision.  The numerous cases mentioned in the report elsewhere show that the deletion of section 438 of the Cr. P.C. for the people in Punjab has brought misfortune and havoc for the innocent persons.  The case of Shri Paramjit Singh Sidhu, Advocate at Jalandhar, is also illustrative of this.  Though this advocate has been daily practicing in the Jalandhar Court and there is no likelihood of his absconding yet the police has raided his houses several times in his absence and tried to arrest him on false charges.  His only crime is that he is valiantly fighting for justice for the several innocent citizens who have fallen victim to the police rapacity.  It is with great difficulty that he has been able to save himself from the mollified detention, but there is no security in future so long the Special Courts Act exists.
Further, when person is arrested, to make it almost impossible to secure his release on bail, it has been provided in the Act that the Court, while making an order must be satisfied that there are reasonable grounds for believing that such an accused is not guilty of such an offence and that he is not likely to commit any offence while on bail.  Which court will take such future guarantee for an accused?
EVERYONE GUILTY TILL PROVED INNOCENT
Section 20 of the Special Court Act puts everybody in jeopardy and the dreaded sword of Damocles hangs on everybody's head.  According to this section, if an accused person is shown to have been at a place declared as disturbed area at a time when firearms or explosives were used at or from that place to attack or resist the members of any armed forces or other state forces, then presumption is there, unless contrary is shown that 'such a person had committed such an offence.' This section is applicable to offences under sections 121, 121A, 122, or 123 Indian Penal Code which relate to the waging of war or attempting to wage war against the Government of India, conspiracy to wage war or overawe the Govenment of India, collecting arms with the intention to wage war, and concealing with intent to facilitate design to wage war.  Thus any law abiding and innocent person can be roped in with the help of these draconian principles.  Such brutal laws have no place in a society which call itself as democratic and civilized.
AVOIDING THE PUBLIC: TRIAL IN CAMERA
Section 327 of the Criminal Procedure Code provides for open trial to which the public generally may have access, because public trial in open court acts as a check against judicial caprice or vagaries and serves as powerful instrument for creating confidence of public in fairness, objectivity and impartiality of the criminal justice.  But the Special Courts Act offends these basic norms of fair trial.  Sub-section (1) of Section 12 under the pretext of protection of witnesses provides that all proceedings before Special Court shall be conducted in camera.  This provision is serving as a cover for hiding governmental incompetence and inefficiency and police brutality.
In order to justify the existence of the special courts, the police have been hauling up large number of innocent persons, mostly in Arms Act.  More than 80 per cent cases pending in various special courts in Punjab are under Arms Act because it is easy for the police to plant a knife or pistol on anyone.  Due to trial in camera, the public has been deprived of the benefit of seeing with its own eyes as to what kind of terrorists the special courts try.  If the trial is done openly, then public can see how the police has been dragging the innocents, the poor and the deprived.  Since under the Special Courts Act accused can be detained for one year without charges being brought against him, and it may take another couple of years in detention if the trial begins, most of the accused, in spite of being innocent admit their guilt, on the advice and pressure of the police.  The police does so in order to justify the arrest of the 'real guilty' convictions in cases under Arms act generally ranges from 7 to 8 months and the accused therefore after passing 7 or 8 months in jail, deem it better to admit there as the judge of the Special Court sentences them to imprisonment already undergone and release them.  If these poor fellows do not admit the guilt then they will have to face trial for 2 to 3 years and remain in jail, which period will be far longer than they are going to get in sentence.  Mrs. Narinder Kaur, Advocate at Jalandhar, narrated the following incident, which are usual in the Special Courts:
A very poor, thin young man in tatters was brought before the Special Court and the police had advised him to make a confession that he had a knife in his pocket, so that he may be released as he had already undergone 5 months imprisonment.  This incident was in December 1984.
"Did you have a knife?" the judge asked.
"Sir, I do not have even a shirt to wear" the boy answered in feeble voice.
"Did you have a knife or not?" the judge asked.
"Sir, I feel severe cold in the night.  Please provide me some warm clothes in the night in the jail", the boy again answered.
The judge again asked in a loud angry voice. "Did you have a knife or not?"
The boy then said, in a harassed voice. “Okay Sir, if you say I had a knife, then I did have a knife.”
So the confession was made, the boy released to be roped in again in future because now he had become a confirmed convict, a confirmed terrorist.
Following is another instance:
State Vs. Sunder Singh, s/o Kaseru Singh, r/o Batala
Dist. Gurdaspur, clean shaven
U/S 25/54/59 Arms Act
FIR No. 241 dated 26.10.84 P.S. Div. No 6 Jalandhar
Sunder Singh's niece was married in Ludhiana.  He was going to Ludhiana on 23.10.84 to give some gifts and a new wrist watch to his niece.  He also had Rs. 300 with him. While on his way at Jalandhar, ISI Iqbal Singh asked him to get down from the bus and brought him to Police Post at Model Town and snatched Rs. 300/- and the watch from him, and kept him in illegal detention from 20.10.84 to 26.10.84 and gave him severe beating.  He also made Sunder Singh to write a letter for his family to bring money and his family members came and gave Rs. 400 to the ASI. A small knife was planted on him and case was registered.  As the offence fell under the Special Courts Act, no bail was granted to him. 
During his detention his father died and wife became mental.  As more than six months passed, he decided to make confession in order to be released.  But he could not even make a confession because the police had not put up challan yet.  Therefore, he requested the Court of Shri Arzinder Singh, Executive Magistrate, directing the police to put up the challan.  The Magistrate directed the police to put up the challan but the police did not do so.  Shri Sunder Singh again made an application on 18.2.85 for putting up challan and the magistrate passed an order on it on 19.2.85 directing the police to put up challan on 4.3.85 and also wrote a D.O. letter to SSP Jalandhar.  But on 4.3.85 also the challan was no put up. Then Magistrate again ordered for production of the challan in the Court and also sent his Naib to the police station.  However, the police informed that the said challan was not traceable and the next date was fixed on 16.5.85 Mrs. Narinder Kaur Varick, Advocate in the case told that there are several cases like this where the accused wants to falsely confess his guilt in order to get out of the jail, but this cannot be done because the police has been avoiding to put up the challan in the Court on one pretext or the other.
WHO IS A TERRORIST?
The people of Punjab, especially the Sikhs, have been smarting under the weight of the terrible onslaught of the definition of 'terrorist' flung over them under this Act.  At the time of the promulgation of the said Act, the people of India were led to believe that the object of the Act was to deal with the terrorists only.  But the Act is framed in such a manner that even petty crimes, family disputes, individual offences, which have no element of terrorism in them, are being tried under the Special Courts Act.
One example illustrative case is of Toti alias Jaspal Singh Vs. State of Punjab, which is pending in the Supreme Court.  The facts of the case are that on 15.7.84 at about 12.30 p.m. some accused, namely Toti alias Jaspal Singh, Bhajan Singh alias Harbhajan Singh, Harbans Singh and Harjeet Singh had a quarrel with Harvinder Pal Singh (since deceased) over the distribution of 'langar' at the Gurdwara of Ramgarhias, Jallandhar.  After about 2 hours, the said accused waylaid Harvinder Pal Singh and one Randhir Singh near their houses.  While Harbans Singh allegedly gave a fatal spade blow to Harvinder Pal Singh, Toti and Bhajan Singh allegedly gave two blows with sticks each on the person of Randhir Singh and injured him.  After being arrested, all the aforesaid four accused filed bail applications in the court of Shri Jai Singh Sekhon, Sessions Judge, Jalandhar.  The Judge accepted the bail of Toti and Bhajan Singh but refused bail to other accused.  The Judge observed that the case of Toti and Bhajan Singh stood on a different footing as they were alleged to have given only simple injuries on the person of Randhir Singh.  The learned Sessions Judge also held that the act of these two accused did not fall within the definition of 'terrorist' as defined in section 2(h) of the said Act and that it was a stray incident.
Aggrieved by the above order of the Section Judge releasing Toti and Bhajan Singh on bail, the brother of the deceased filed a petition in the Punjab and Haryana High Court for quashing the order of the Sessions Judge and cancellation of the bail, on the ground that the acts of Toti and Bhajan Singh fell within the definition of 'terrorist' as defined in the Special Courts Act and therefore the Sessions Judge had no jurisdiction to hear the matter and only Special Court had jurisdiction over the same.  This petition was heard along with similar other petition CRP No. 1292 of 1984 in the case of State of Punjab Vs. Piara Singh and the High Court disposed of both the petitions with the common judgment on 21.9.1984.  Justice M. M. Punchhi, the learned judge of the High Court quashed the order of the district and Sessions Judge holding that the said Sessions Judge had no jurisdiction to hear the said bail applications because the offences were covered under the Terrorist Affected Areas (Special Courts) Act 1984.  The judge further declared that the purpose of the Special Courts is not only to try the 'terrorists' but also other accused who have committed the scheduled offences.  The judge said, "...It is a fallacy to say that the special courts are set up to try special offenders.  They have been set up rather to try scheduled offences committed by offenders, whether terrorist or non-terrorist."
Therefore while general impression has been created in the rest of India that special courts have been established to try special offenders i.e. the terrorists, but the fact is that these courts are mainly busy in trying the cases of the non-terrorists.  The Special Courts Act has been so vaguely worded that even the offences of a purely private nature like murder or injury in a domestic quarrel which do not have any element of terrorism in them are being tried by the Special Courts with the sole purpose of harassing the public.
The appeal pending in the Supreme Court has one of the grounds, amongst others, that there is a discrimination patent on the face of the Special Courts Act. In as much as whether an offence has a connection with terrorist activity or not the accused concerned have been clubbed together with persons charged with offences involving terrorist activities and therefore this Act becomes unconstitutional being violative of the Articles 14, 19, 21 and 22 of the Constitution.  Another writ petition challenging the constitutionality of the Special Courts Act has also been pending in the Supreme Court since October 1984.  As the Supreme Court has not yet pronounced any judgment in the aforesaid two cases, many people in Punjab are feeling very bitter and sore over this delay in the Supreme Court because the decisions in these cases are going to have a great bearing on the fate of the people of Punjab.
A FUTILE CAUSE
The ruthless repression in Punjab has been inspired by the belief that the so-called Punjab extremists are being aided and encouraged by the foreign power.  It would not be out of place to mention similar parallel during the British repression of Punjab in 1919.  At the time also there was a belief in the government circles that the Punjab was on the verge of rebellion, and extremists in Punjab were being aided by German, Afghan and Pan-Islamic agents.  However, in their secret correspondence, Sir C. R. Cleveland, the Director of the government of India's Intelligence Bureau, wrote to M. L. Robertson, Bombay, Inspector General of Police on May 23, 1919--"So far no trace of organized conspiracy have been found in the Punjab. There was organized agitation, and then in particular place the people went mad. I am sorry to say that the Times of India and the Pioneer have committed themselves to the theory of Bolshevism or Egyptian instigation for our Indian troubles.  I have satisfied myself that they have no evidence worth the name to support the theory."
While the Indian national Congress had appointed its own committee known as the 'Congress Punjab Inquiry Committee' to investigate into Punjab atrocities, the British Government had to appoint its own Commission, known as the 'Hunter Commission' for the same purpose on Public demand.  Even the Hunter Commission in its report agreed that "there was no evidence to show that the outbreak in the Punjab was part of a pre-arranged conspiracy to overthrow the British Government in India by force." However, at present, thousands of Sikh youths are imprisoned in various Punjab jails in the country on the charges of waging of war against the Government--entirely on the basis of one-sided version.  The Government of the free India does not even see the need of some impartial agency to investigate into Punjab disturbances on the lines of the 'Hunter Commission'.
The Indian National Congress held its next annual session at Amritsar on 25 December 1919 to mark its protests against Punjab atrocities.  However, at the same time, King of England issued a Royal proclamation which announced political amnesty and expressed admirable sentiments.  "So far as possible", King George Vth had declared, "any trace of bitterness between my people and those who are responsible for my government should be obliterated."  The Royal Proclamation came as a balm to the assembled leaders at Amritsar.  They expressed their 'humble appreciation' of the Proclamation. 
"This is a document", affirmed Gandhi, "of which the British people have every reason to be proud and with which every India ought to be satisfied."
But now in free India, on comparison, the attitude and actions of our present rulers seem to be worse that those of the British Government in relation to Punjab.  In spite of the recent Rajiv-Longowal accord, thousands of innocents are languishing in different jails in the country, and the cases of the other thousands of innocents are simply going to be transferred from special courts to the ordinary courts.  This second gesture of transferring cases from special courts to the ordinary courts has not much meaning in effect because the period of keeping an accused in detention for one year without submitting challan was soon going to be exhausted in a month or so in most of the cases and a large number of them were automatically likely to be released because of the failure of the police in submitting challan within the prescribed time of one year.
It is also worth mentioning that before deciding not to extend the term of the Terrorist Affected Areas (Special Courts) Act, 1984 (this does not effect the pending cases) beyond July 1985 the Government armed itself with another repressive measure i.e. The Terrorist and Disruptive (Prevention) Act, 1985 in May, which contain similar draconian provisions as in the former Act.  In the latter Act, the Special Courts are going to function under the label of 'Designated courts".  Moreover, another dreadful Black Law i.e. National Security Act, still hangs over the heads of the people like the Sword of Damocles.
While discussing constant attempts of the Government to use such Black Laws for continuous repression of the people, one old man remarked:
(NASHEMAN PAR NASHEMAN IS KADAR TAMIR KARTA JA, KI BIJLI GIRTE GIRTE
KHUD BE JAR HO JAYE)
You go on building your mansions in such a manner, that the thunderbolt, after repeated attacks, becomes tired and exhausted.
Source: Report to the Nation: Oppression in Punjab
 
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